Bigotry disguised as concern. How cute.
redmeatforthesoul:
Brethren, it is not enough for us to defend the very biblical contention that homosexualityis a sin. Our calling is higher than that! We are called to pursue homosexuals to urge them to repentance, to urge them to fall on the mercy of our loving Lord. We must do what it takes to move toward the unlovely with love and help them to say no to the sin that has so entangled them. And yet our calling is still higher. For I am not merely saying that we should be ready for homosexuals should they enter our church. I am saying that there are already people in this church who have struggled, are struggling, or will struggle with homosexuality.Will they feel safe enough to confess this sin to their brethren so that they may more effectively battle against their particular expression of idolatry? Or will they feel as if they needto maintain their distance and alone struggle with the sin that is entangling them? This is not the way of sanctification. Sanctification is a community proposition. It is not accomplished apart from one’s relationship to the believing community. This is why Paul commands the Philippians to work out their salvation with fear and trembling. It is a corporate mandate. For, he says, it is God who is at work in you-plural, both to will and to work for his good pleasure (Philippians2:12-13; see also Ephesians 4:11-16).
What must our attitude be toward the one who loves the Lord and at the same time is fiercely wrestling with his or her own sinful inclinations? We must be like Jesus who ate withtax collectors, sinners, and whores. And who, in fact, was maligned for his very association. Yet Jesus never blurred the line between sinful and righteous behavior, between what was acceptable to God and what was abominable to him. On the one hand, Jesus says, “I do not condemn you.”And on the other hand he says, “Go and sin no more.” And he says each with equal authority and emphasis. And Jesus never condescended to the sinner, he was never hypocritical. We might think that if ever any man had a warrant to be condescending to sinners it was the Lord Jesus. But he is mindful of our frame, he identifies with us in our weakness, he was tempted in all ways as we are. And knowing what it is to be tempted he does not condemn us, but comes to our rescue. Whether or not we have adopted a Phelpsian spirit may only be a question of degree.Whenever we find ourselves on that road, we must make haste to turn back. The church’s attitude toward the homosexual must be rooted in the gospel. There is forgiveness with God that he may be feared. God not only saves homosexuals who have never come to know him, but he also restores men and women who have fallen back into the sin of homosexuality.
God is faithful to forgive all those who come to him with a broken and a contrite spirit. If we are ever to be the church in its internal life and in its external witness, then we must adorn the doctrine of our saving God in every respect. I am inclined to agree with the man who says that The church should…welcome and hold the attention of those who struggle with homosexuality but have never been part of the church. With such people we can add that the church should minister by surprising them with love, a sense of family, and the absence of self-righteous judgment. It should offer truth in such a way that it is convicting, attractive, and radically different from anything else the homosexual has ever heard.
And for the brothers and sisters in Christ who may be feeling as if there is no hope, let me encourage you that there is indeed hope for you, too. It’s the same hope that we extend to the unbeliever—it is the hope of the gospel.The apostle who says, “Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor homosexuals, nor thieves, nor the covetous, nor drunkards, nor revilers, nor swindlers, will inherit the kingdom of God…” (1 Corinthians 6:9-10)…is the same apostle who says, “Such were some of you; but you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus Christ and in the Spirit of our God” (1 Corinthians 6:11)
The basic assumption that homosexuals must struggle is a false one. There is only a struggle when one is created.
You know, rather than make assumptions whose truth doesn’t exist outside biblical statements, you could look at what actually happens. Rather than bending observed reality to fit your beliefs, you could bend your beliefs to fit reality.
What’s your evidence that homosexuality is, in fact, evil? What’s your evidence that there is inherently a struggle, that it inherently is sinful, that there is inherently something missing spiritually?
You state that you mustn’t be condescending to gays… and then you say you should be with them like Christ was with tax collectors and prostitutes, comparing yourself to Christ and gays to the social scum of the time. You say homosexuals should be welcomed, but then you go on at length about how they have to be changed and cured.
No, sorry dude. You’re just a homophobe trying to hide your bigotry. You are no better than an admitted homophobe- except they’re at least honest and transparent about it.